<\/p>\n
T\u00fcrk \u0130slam k\u00fclt\u00fcr\u00fcn\u00fcn temel ta\u015flar\u0131ndan kabul edilen Ahili\u011fin\u00a0K\u0131br\u0131s\u2019ta tan\u0131t\u0131lmas\u0131 amac\u0131yla d\u00fczenlenen\u00a0\u201cK\u0131br\u0131s\u2019ta Ahilik \u00c7al\u0131\u015ftay\u0131\u201d Lefko\u015fa Bedesten\u2019de yap\u0131ld\u0131.<\/p>\n
\u201d Do\u011fu Akdeniz \u00dcniversitesi (DA\u00dc), K\u0131br\u0131s Vak\u0131flar \u0130daresi (EVKAF), Uluslararas\u0131 Kalk\u0131nma ve \u0130\u015fbirli\u011fi Derne\u011fi (UK\u0130D), K\u00fclt\u00fcr, E\u011fitim ve Yard\u0131mla\u015fma Derne\u011fi (KEYDER) ile Milli Ar\u015fiv ve Ara\u015ft\u0131rma Dairesi i\u015f birli\u011finde organize edilen \u00e7al\u0131\u015ftayda Ahilik\u00a0 gelene\u011finin K\u0131br\u0131s\u2019taki tarihi, k\u00fclt\u00fcrel ve iktisadi yans\u0131malar\u0131 ele al\u0131n\u0131yor.\n<\/p>\n
Sayg\u0131 duru\u015fu ve \u0130stiklal Mar\u015f\u0131 ile ba\u015flayan \u00e7al\u0131\u015ftay, a\u00e7\u0131l\u0131\u015f konu\u015fmalar\u0131yla devam etti. Ard\u0131ndan \u00e7al\u0131\u015ftayda sunum yapacak akademisyenlere hediye takdimi yap\u0131ld\u0131. \u0130ki oturumlu \u00e7al\u0131\u015ftay, s\u00f6yle\u015fiyle tamamlanacak.\n<\/p>\n
\u00c7al\u0131\u015ftaya, K\u0131br\u0131s Vak\u0131flar \u0130daresi Y\u00f6netim Kurulu Ba\u015fkan\u0131 Selahaddin Bay\u0131rkan ve Genel M\u00fcd\u00fcr\u00fc Prof. Dr. Mustafa T\u00fcmer, DA\u00dc Rekt\u00f6r\u00fc Prof. Dr. Hasan K\u0131l\u0131\u00e7, Ulusal Birlik Partisi (UBP) Milletvekilleri Zorlu T\u00f6re ve Sunat Atun, Milli Ar\u015fiv ve Ara\u015ft\u0131rma Dairesi M\u00fcd\u00fcr\u00fc Ejdan Sadrazam, Din \u0130\u015fleri Ba\u015fkan\u0131 Hakan Moral, akademisyenler, di\u011fer yetkililer ve davetliler kat\u0131ld\u0131.\n<\/p>\n
-T\u00fcmer: \u201cAhlakl\u0131 kurum g\u00fc\u00e7l\u00fc devletten \u00f6nce gelir\u201d<\/strong><\/p>\n K\u0131br\u0131s Vak\u0131flar \u0130daresi Genel M\u00fcd\u00fcr\u00fc Prof. Dr. Mustafa T\u00fcmer a\u00e7\u0131l\u0131\u015fta yapt\u0131\u011f\u0131 konu\u015fmada, K\u0131br\u0131s\u2019ta Ahilik ile ilgili ilk kez b\u00f6yle bir \u00e7al\u0131\u015ftay d\u00fczenlemenin gururu i\u00e7erisinde olduklar\u0131n\u0131 ifade etti. T\u00fcmer, Ahili\u011fin, K\u0131br\u0131s ve Anadolu k\u00fclt\u00fcr\u00fcnde \u00e7ok \u00f6nemli bir yere sahip oldu\u011funa dikkati \u00e7ekti.\n<\/p>\n Ahilik ve vak\u0131f medeniyetini birbirinden ay\u0131rman\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 belirten T\u00fcmer, \u201cBu iki yap\u0131 bize \u015funu \u00f6\u011fretir: Kurumlar ya\u015fatmak i\u00e7in vard\u0131r, ya\u015famak i\u00e7in de\u011fil\u201d dedi. Ahili\u011fin, bireyi ve mesle\u011fi, Vak\u0131f medeniyetinin ise toplumu ve kamusal fayday\u0131 d\u00fczenledi\u011fini dile getiren T\u00fcmer, birinin ahl\u00e2kl\u0131 \u00fcretimi, di\u011ferinin adaletli payla\u015f\u0131m\u0131 temsil etti\u011fini s\u00f6yledi.\n<\/p>\n Ahili\u011fin kurucu ismi kabul edilen Ahi Evran\u2019\u0131n, esnaf\u0131 sadece kazanan de\u011fil, toplumu ayakta tutan bir akt\u00f6r olarak g\u00f6rd\u00fc\u011f\u00fcn\u00fc belirten T\u00fcmer, vak\u0131f medeniyetinde de, gelirin ki\u015fisel zenginle\u015fme i\u00e7in de\u011fil, toplumsal s\u00fcrd\u00fcr\u00fclebilirlik i\u00e7in kullan\u0131ld\u0131\u011f\u0131n\u0131 dile getirdi.\n<\/p>\n T\u00fcmer, modern d\u00fcnyada kurumlar\u0131n genellikle performans, b\u00fct\u00e7e, k\u00e2rl\u0131l\u0131k ve verimlilik kavramlar\u0131yla; vak\u0131f medeniyetinde ise, emanet bilinciyle, hizmet ahl\u00e2k\u0131yla ve toplumsal sorumlulukla \u00f6l\u00e7\u00fcld\u00fc\u011f\u00fcn\u00fc belirtti. T\u00fcmer, Ahilikte de esnaf\u0131n itibar\u0131n\u0131n, kasas\u0131ndaki parayla de\u011fil mahallesindeki g\u00fcvenle \u00f6l\u00e7\u00fcld\u00fc\u011f\u00fcn\u00fc s\u00f6yledi.\n<\/p>\n -\u201cKurumlar b\u00fcy\u00fcm\u00fc\u015f fakat g\u00fcven ayn\u0131 oranda b\u00fcy\u00fcmemi\u015ftir\u201d<\/strong>\n<\/p>\n \u201cBug\u00fcn kurumlara olan g\u00fcvenin azalmas\u0131, asl\u0131nda ahl\u00e2k\u0131n kurumsal dilden yava\u015f yava\u015f \u00e7ekilmesinin bir sonucudur. Kurumlar b\u00fcy\u00fcm\u00fc\u015f fakat g\u00fcven ayn\u0131 oranda b\u00fcy\u00fcmemi\u015ftir\u201d diyen T\u00fcmer, kamu kurumlar\u0131, vak\u0131flar, \u00fcniversiteler ve belediyeler i\u00e7in Ahili\u011fin son derece canl\u0131 bir model oldu\u011funu kaydetti. T\u00fcmer, \u201cEtik, bir \u2018iyi niyet beyan\u0131\u2019 de\u011fil kurumsal bir refleks olmak zorundad\u0131r\u201d vurgusu yapt\u0131.\n<\/p>\n Ahilik ve vak\u0131f medeniyetine g\u00f6re yetkinin emanet, b\u00fct\u00e7enin sorumluluk, makam\u0131n ise hizmet oldu\u011funu vurgulayan T\u00fcmer, \u201cKurumlar ahl\u00e2kla y\u00f6netilmezse, en g\u00fc\u00e7l\u00fc yap\u0131lar bile i\u00e7ten \u00e7\u00f6ker\u201d dedi.\n<\/p>\n Ahilik ve vak\u0131f medeniyetinin ge\u00e7mi\u015fin hat\u0131ras\u0131 de\u011fil, gelece\u011fin y\u00f6netim modeli oldu\u011funu ifade eden T\u00fcmer, bug\u00fcn yap\u0131lmas\u0131 gerekenin bu de\u011ferleri m\u00fczelik de\u011fil, ya\u015fayan ilke h\u00e2line getirmek oldu\u011funu kaydetti.\n<\/p>\n T\u00fcmer konu\u015fmas\u0131nda, \u201cAkademisyenler, de\u011fer temelli y\u00f6netim dilini yeniden \u00fcretmeli, y\u00f6neticiler, etik ilkeyi performans kriteri h\u00e2line getirmeli, vak\u0131flar, ba\u011f\u0131\u015f de\u011fil etki odakl\u0131 d\u00fc\u015f\u00fcnmeli\u201d \u00e7a\u011fr\u0131s\u0131 da yapt\u0131.\n<\/p>\n Ahl\u00e2kl\u0131 kurumun, g\u00fc\u00e7l\u00fc devletten \u00f6nce geldi\u011fini dile getiren T\u00fcmer, g\u00fc\u00e7l\u00fc toplumun ise ancak ahl\u00e2kl\u0131 kurumlarla m\u00fcmk\u00fcn oldu\u011funun alt\u0131n\u0131 \u00e7izdi.\n<\/p>\n -T\u00f6re: \u201cK\u0131br\u0131s T\u00fcrk halk\u0131 Ahilik duygusuna sahip bir halk\u201d<\/strong>\n<\/p>\n UBP Milletvekili Zorlu T\u00f6re de, Ahili\u011fin, T\u00fcrk-\u0130slam gelene\u011finde \u00f6nemli bir yeri oldu\u011funu belirterek, bu yap\u0131n\u0131n yard\u0131mla\u015fma ve dayan\u0131\u015fmay\u0131 \u00f6n planda tuttu\u011funu s\u00f6yledi. T\u00f6re, ahlak ve adalet \u00f6l\u00e7\u00fcleri i\u00e7erisinde esnaf ve sanatk\u00e2r\u0131n ya\u015famas\u0131n\u0131n, kalk\u0131nmas\u0131n\u0131n ve ileriye g\u00f6t\u00fcr\u00fclmesinin hedeflendi\u011fini dile getirdi.\n<\/p>\n K\u0131br\u0131s T\u00fcrk halk\u0131n\u0131n Ahilik duygusuna sahip bir halk oldu\u011funu ifade eden T\u00f6re, vak\u0131flara hibe yap\u0131l\u0131rken esas gayenin toplumu ayakta tutmak oldu\u011funu kaydetti. T\u00f6re, T\u00fcrk-\u0130slam medeniyetinde aile yap\u0131s\u0131n\u0131n \u00f6nemli oldu\u011funu da belirtti.\n<\/p>\n -Atun: \u201cK\u0131br\u0131s T\u00fcrk tarihinin ba\u015flang\u0131c\u0131 1570\u2019tir\u201d<\/strong>\n<\/p>\n UBP Milletvekili Sunat Atun ise, \u201cBizim \u00f6ncelikle tan\u0131mak ve bar\u0131\u015fmak durumunda oldu\u011fumuz bir tarihimiz vard\u0131r\u201d diyerek, \u00e7ok iyi \u015fekilde bilinmesi ve idrak edilmesi gereken k\u00f6kler oldu\u011funu s\u00f6yledi.\n<\/p>\n KKTC\u2019nin, adaya 1570 y\u0131l\u0131nda ayak basan Osmanl\u0131 Devleti ve onun buraya getirdi\u011fi n\u00fcfusun \u00fczerine temellendirilmi\u015f bir yap\u0131 oldu\u011funu dile getiren Atun, \u201cBu realiteyi unutmamak gerekiyor. Bizim tarihimiz 1974\u2019te, 1955\u2019te, 1915\u2019te, 1881\u2019de ba\u015flamam\u0131\u015ft\u0131r.\u00a0K\u0131br\u0131s T\u00fcrk tarihinin ba\u015flang\u0131c\u0131 1570\u2019tir\u201d diye konu\u015ftu.\n<\/p>\n Ahi Evran\u2019\u0131n, muazzam bir medeniyetin temsilcisi oldu\u011funu belirten Atun, \u201cKarde\u015fli\u011fi bir yanda, esnaf k\u00fclt\u00fcr\u00fc bir yanda \u00f6zellikle kendi \u015fahs\u0131n\u0131n \u0130slami tasavvufa yans\u0131yan \u00e7ok \u00f6nemli felsefik yakla\u015f\u0131mlar\u0131 ve \u00f6\u011fretileri vard\u0131r\u201d dedi.\n<\/p>\n Vak\u0131f k\u00fclt\u00fcr\u00fcn\u00fcn, K\u0131br\u0131s T\u00fcrk halk\u0131 i\u00e7in k\u0131ymetli oldu\u011funu dile getiren Atun, tarihe bak\u0131ld\u0131\u011f\u0131nda vak\u0131f kuranlar aras\u0131nda \u00e7ok ciddi oranda kad\u0131nlar oldu\u011funa dikkat \u00e7ekerek, \u015f\u00f6yle konu\u015ftu:\n<\/p>\n \u201cK\u0131br\u0131s T\u00fcrk kad\u0131n\u0131n\u0131n sosyal hayattaki liderlik pozisyonu ta o zamanlardan gelmektedir. Bug\u00fcn ayd\u0131n K\u0131br\u0131s T\u00fcrk toplumu olu\u015funda Osmanl\u0131 kad\u0131nlar\u0131n\u0131n sosyal hayattaki liderlik rol\u00fc de \u00e7ok \u00f6nemlidir diye yorumlamak istiyorum.\u201d\n<\/p>\n -K\u0131l\u0131\u00e7: \u201cTarihe \u0131\u015f\u0131k tutacak, i\u015f d\u00fcnyas\u0131na \u00e7\u0131kar\u0131mlar sunacak\u201d<\/strong>\n<\/p>\n DA\u00dc Rekt\u00f6r\u00fc Prof. Dr. Hasan K\u0131l\u0131\u00e7 ise, Ahili\u011fin, yaln\u0131zca bir esnaf te\u015fkilat\u0131 olmad\u0131\u011f\u0131n\u0131 ifade ederek, \u201cAhlakl\u0131 \u00fcretim, d\u00fcr\u00fcst ticaret, toplumsal dayan\u0131\u015fma ve insan onurunu merkeze alan bir ekonomik anlay\u0131\u015f\u0131n tarihsel kar\u015f\u0131l\u0131\u011f\u0131d\u0131r\u201d dedi.\n<\/p>\n K\u0131l\u0131\u00e7, 13\u2019\u00fcnc\u00fc y\u00fczy\u0131lda Anadolu\u2019da filizlenen bu sistemin, bug\u00fcn mesleki yeterlilik ile ahlaki olgunlu\u011fu birlikte ele alarak, ekonomik hayat\u0131 toplumsal de\u011ferlerle uyumlu hale getirmeyi ba\u015faran bir model oldu\u011funu s\u00f6yledi.\n<\/p>\n K\u00fcresel ekonomik d\u00fczende rekabet, h\u0131z ve kar odakl\u0131l\u0131\u011f\u0131n \u00f6ne \u00e7\u0131kt\u0131\u011f\u0131n\u0131 dile getiren K\u0131l\u0131\u00e7, Ahilik anlay\u0131\u015f\u0131n\u0131n kendilerine \u00f6nemli bir perspektif sundu\u011funu belirerek, \u201cEtik ticaret, adil payla\u015f\u0131m ve toplumsal fayda gibi kavramlar y\u00fczy\u0131llar \u00f6nce Ahilik sistemi i\u00e7erisinde hayat bulmu\u015ftur\u201d dedi.\n<\/p>\n \u00c7al\u0131\u015ftay\u0131n K\u0131br\u0131s a\u00e7\u0131s\u0131ndan ayr\u0131 bir \u00f6nemi oldu\u011funu ifade eden K\u0131l\u0131\u00e7, K\u0131br\u0131s adas\u0131n\u0131n tarih boyunca farkl\u0131 k\u00fclt\u00fcrlerin, ticaret yollar\u0131n\u0131n ve toplumsal \u00f6rg\u00fctlenme bi\u00e7iminin kesi\u015fim noktas\u0131 oldu\u011funu i\u015faret ederek, Ahilik te\u015fkilat\u0131n\u0131n adadaki tarihsel izlerini, esnaf \u00f6rg\u00fctlenmesini, vak\u0131f yap\u0131lar\u0131yla olan ili\u015fkisini ve Do\u011fu Akdeniz ticaretindeki rol\u00fcn\u00fc akademik \u00e7er\u00e7evede ele alman\u0131n tarihe \u0131\u015f\u0131k tutaca\u011f\u0131n\u0131 ve bug\u00fcn\u00fcn i\u015f d\u00fcnyas\u0131na \u00e7\u0131kar\u0131mlar sunaca\u011f\u0131n\u0131 s\u00f6yledi.\n<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":" T\u00fcrk \u0130slam k\u00fclt\u00fcr\u00fcn\u00fcn temel ta\u015flar\u0131ndan kabul edilen Ahili\u011fin\u00a0K\u0131br\u0131s\u2019ta tan\u0131t\u0131lmas\u0131 amac\u0131yla d\u00fczenlenen\u00a0\u201cK\u0131br\u0131s\u2019ta Ahilik \u00c7al\u0131\u015ftay\u0131\u201d Lefko\u015fa Bedesten\u2019de yap\u0131ld\u0131. \u201d Do\u011fu Akdeniz \u00dcniversitesi (DA\u00dc), K\u0131br\u0131s Vak\u0131flar \u0130daresi (EVKAF), Uluslararas\u0131 Kalk\u0131nma ve \u0130\u015fbirli\u011fi Derne\u011fi (UK\u0130D), K\u00fclt\u00fcr, E\u011fitim ve Yard\u0131mla\u015fma Derne\u011fi (KEYDER) ile Milli Ar\u015fiv ve Ara\u015ft\u0131rma Dairesi i\u015f birli\u011finde organize edilen \u00e7al\u0131\u015ftayda Ahilik\u00a0 gelene\u011finin K\u0131br\u0131s\u2019taki tarihi, k\u00fclt\u00fcrel ve iktisadi […]<\/p>\n","protected":false},"author":1,"featured_media":6332,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,306],"tags":[8000,4041,7494,4849,562,604,2321],"class_list":["post-6331","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem","category-kktc","tag-ahiligin","tag-alindigi","tag-bedestende","tag-calistay","tag-ele","tag-kibrista","tag-yapildi"],"aioseo_notices":[],"_links":{"self":[{"href":"http:\/\/vizyonkibris.com\/index.php\/wp-json\/wp\/v2\/posts\/6331","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/vizyonkibris.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/vizyonkibris.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/vizyonkibris.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/vizyonkibris.com\/index.php\/wp-json\/wp\/v2\/comments?post=6331"}],"version-history":[{"count":0,"href":"http:\/\/vizyonkibris.com\/index.php\/wp-json\/wp\/v2\/posts\/6331\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/vizyonkibris.com\/index.php\/wp-json\/wp\/v2\/media\/6332"}],"wp:attachment":[{"href":"http:\/\/vizyonkibris.com\/index.php\/wp-json\/wp\/v2\/media?parent=6331"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/vizyonkibris.com\/index.php\/wp-json\/wp\/v2\/categories?post=6331"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/vizyonkibris.com\/index.php\/wp-json\/wp\/v2\/tags?post=6331"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}